GENERAL
CARACTERISTIC OF FOLK SONGS

1. Date of songs
The antiquity of a song is an essential condition which
in necessary to attain, after it's continuous course of elaboration,
a piece of music thus transformed into a folk song.
Before a song can be defined 'folk
song' it must be known
by many different generations of singers. In this way the original author
of the song is by then long forgotten: the beginning of the sequence
which brings about the derivation of a folk song elapses, in order to
propagate it's up to date developments. This means at least 4 or 5 generations
time ways, practically the process takes over 70 years though this criterion
is not peremptory. Le pastorali , words by Pietro Casu and music by Agostino
Sanna in 1927, have already become folk songs even though both of the
authors are known. In fact the songs of 'Le Pastorali' have already been
through the process of transformation and of arrangement typical of folk
song traditions, so much so that the original melodies of these songs
cannot be remembered.
In 1781, Matteo Madau, a Jesuit from Ozieri, quotes the
words of 'Su Ninnidu'; I don't believe that the person who transcribed
these verses is also the author of these Christmas carols. It is believed
that the songs originate from the first half of 1700, thus they are over
two and a half centuries old.
The song 'S'attitidu 'è Maria' by Melchiorre Murenu
(died 1854) in his works 'incipit'
Sende mortu cun rigore
Fizu de s'anima mia,
non mi giamedas Maria
si non "Mama de dolore". |
is the echo of a song that already existed.
Throughout the research of folk songs, most fortunate
witnesses often claim to have learned of these songs in their childhood
from the elderly in their families, who had learned the songs from older
singers when they themselves were young. Some of these records go back
as far as ten generations.
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